Key findings / Appendix

Appendix

The data on which Figure 0.1 is based are shown below.

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The data on which Figure 0.2 is based are shown below.

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The data on which Figure 0.3 is based are shown below.

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Notes
  1. www.theregister.co.uk/2012/04/23/retro_week_sinclair_zx_spectrum_at_30/page4.html.
  2. The difference between the proportions of the population identified as belonging to a religion by the 2011 Census and British Social Attitudes can be partly explained by question wording: the Census asks respondents "What is your religion?" - implying that the respondent has one - while the British Social Attitudes survey asks "Do you regard yourself as belonging to any particular religion?" The difference may also be due to the response options offered; with the Census listing the major world religions, and British Social Attitudes listing specific denominations; respondents answering the former would be most likely to see this as a question concerned with 'cultural classification' rather than religion (Voas and Bruce, 2004). Finally, the context of the questions is significant, with the Census question following one on ethnicity, arguably causing 'contamination' of responses (ibid.).
  3. The objective figures represent the proportions in one of the Registrar General's socio-economic groups 1-6.
  4. When this question was originally developed in 1984, it asked about "a husband" and "a wife" rather than "a man" and "a woman". This was replaced by a variant of the question using the latter terminology in 1994. 
  5. This finding is sharply at variance with that reported by the Hansard Society's annual Audit of Political Engagement in 2012 and 2013, which found that there had been a marked decline in interest in politics. We would note that the change in the level of reported interest in that survey coincided with a change in the contractor undertaking it and thus perhaps might be a consequence of a change in how the survey was conducted (Hansard Society, 2013).
  6. This 1981 figure comes from the World Values Survey as reported in Hall (1999).
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  • Notes
    1. www.theregister.co.uk/2012/04/23/retro_week_sinclair_zx_spectrum_at_30/page4.html.
    2. The difference between the proportions of the population identified as belonging to a religion by the 2011 Census and British Social Attitudes can be partly explained by question wording: the Census asks respondents "What is your religion?" - implying that the respondent has one - while the British Social Attitudes survey asks "Do you regard yourself as belonging to any particular religion?" The difference may also be due to the response options offered; with the Census listing the major world religions, and British Social Attitudes listing specific denominations; respondents answering the former would be most likely to see this as a question concerned with 'cultural classification' rather than religion (Voas and Bruce, 2004). Finally, the context of the questions is significant, with the Census question following one on ethnicity, arguably causing 'contamination' of responses (ibid.).
    3. The objective figures represent the proportions in one of the Registrar General's socio-economic groups 1-6.
    4. When this question was originally developed in 1984, it asked about "a husband" and "a wife" rather than "a man" and "a woman". This was replaced by a variant of the question using the latter terminology in 1994. 
    5. This finding is sharply at variance with that reported by the Hansard Society's annual Audit of Political Engagement in 2012 and 2013, which found that there had been a marked decline in interest in politics. We would note that the change in the level of reported interest in that survey coincided with a change in the contractor undertaking it and thus perhaps might be a consequence of a change in how the survey was conducted (Hansard Society, 2013).
    6. This 1981 figure comes from the World Values Survey as reported in Hall (1999).
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