Key findings / References

References

Baumann, Z. (2000), Liquid Modernity, Cambridge: Polity Press

Beck, U. (1992), The Risk Society, London: Sage

Beck, U. and Beck-Gernshein, E. (2002), Individualization, London: Sage

Curtice, J. (2010), 'Thermostat or Weather Vane: How the Public has reacted to New Labour Government', in Park, A., Curtice, J., Thomson, K., Phillips, M., Clery, E. and Butt, S. (eds.), British Social Attitudes: the 26th Report, London: Sage

Giddens, A. (1999), The Third Way: The Renewal of Social Democracy, Cambridge: Polity Press

Hall, P. (1999), 'Social Capital in Britain', British Journal of Political Science, 29: 417-461

Hansard Society (2013), Audit of Political Engagement 10: The 2013 Report, London: Hansard Society for Parliamentary Government

Heath, A., Curtice, J. and Elgenius, G. (2009), 'Individualization and the decline of class identity', in Wetherell, M. (ed.), Identity in the 21st Century: New Trends in Changing Times, Basingstoke: Palgrave

Holmes, C. and Mayhew, K. (2012), The Changing Shape of the UK Job Market and its Implications for the Bottom Half of Earners, London: Resolution Foundation

Ipsos Mori (2012), Generations, available at: www.ipsos-mori-generations.com/Assets/Docs/ipsos-mori-the-generation-frame.pdf?utm_source=website&utm_medium=link&utm_campaign=generationsreport

Jivraj, S. (2012), How has ethnic diversity grown 1991-2001-2011?, Dynamics of Diversity: Evidence from the 2011 Census, Manchester: Centre on Dynamics of Ethnicity, University of Manchester, available at: www.ethnicity.ac.uk/census/869_CCSR_Bulletin_How_has_ethnic_diversity_grown_v4NW.pdf

Office for National Statistics (2013), Labour Market Statistics, August 2013, available at: www.ons.gov.uk/ons/rel/lms/labour-market-statistics/august-2013/statistical-bulletin.html

Puttnam, R. (2000), Bowling Alone: The Collapse and Revival of American Community, New York: Simon and Schuster

Voas, D. and Bruce, S. (2004), 'The 2001 census and Christian identification in Britain', Journal of Contemporary Religion, 19(1): 23-28

Wlezien, C. (1995), 'The Public as Thermostat: Dynamics of Preferences for Spending', American Journal of Political Science, 39: 981-1000

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Notes
  1. www.theregister.co.uk/2012/04/23/retro_week_sinclair_zx_spectrum_at_30/page4.html.
  2. The difference between the proportions of the population identified as belonging to a religion by the 2011 Census and British Social Attitudes can be partly explained by question wording: the Census asks respondents "What is your religion?" - implying that the respondent has one - while the British Social Attitudes survey asks "Do you regard yourself as belonging to any particular religion?" The difference may also be due to the response options offered; with the Census listing the major world religions, and British Social Attitudes listing specific denominations; respondents answering the former would be most likely to see this as a question concerned with 'cultural classification' rather than religion (Voas and Bruce, 2004). Finally, the context of the questions is significant, with the Census question following one on ethnicity, arguably causing 'contamination' of responses (ibid.).
  3. The objective figures represent the proportions in one of the Registrar General's socio-economic groups 1-6.
  4. When this question was originally developed in 1984, it asked about "a husband" and "a wife" rather than "a man" and "a woman". This was replaced by a variant of the question using the latter terminology in 1994. 
  5. This finding is sharply at variance with that reported by the Hansard Society's annual Audit of Political Engagement in 2012 and 2013, which found that there had been a marked decline in interest in politics. We would note that the change in the level of reported interest in that survey coincided with a change in the contractor undertaking it and thus perhaps might be a consequence of a change in how the survey was conducted (Hansard Society, 2013).
  6. This 1981 figure comes from the World Values Survey as reported in Hall (1999).
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  • Notes
    1. www.theregister.co.uk/2012/04/23/retro_week_sinclair_zx_spectrum_at_30/page4.html.
    2. The difference between the proportions of the population identified as belonging to a religion by the 2011 Census and British Social Attitudes can be partly explained by question wording: the Census asks respondents "What is your religion?" - implying that the respondent has one - while the British Social Attitudes survey asks "Do you regard yourself as belonging to any particular religion?" The difference may also be due to the response options offered; with the Census listing the major world religions, and British Social Attitudes listing specific denominations; respondents answering the former would be most likely to see this as a question concerned with 'cultural classification' rather than religion (Voas and Bruce, 2004). Finally, the context of the questions is significant, with the Census question following one on ethnicity, arguably causing 'contamination' of responses (ibid.).
    3. The objective figures represent the proportions in one of the Registrar General's socio-economic groups 1-6.
    4. When this question was originally developed in 1984, it asked about "a husband" and "a wife" rather than "a man" and "a woman". This was replaced by a variant of the question using the latter terminology in 1994. 
    5. This finding is sharply at variance with that reported by the Hansard Society's annual Audit of Political Engagement in 2012 and 2013, which found that there had been a marked decline in interest in politics. We would note that the change in the level of reported interest in that survey coincided with a change in the contractor undertaking it and thus perhaps might be a consequence of a change in how the survey was conducted (Hansard Society, 2013).
    6. This 1981 figure comes from the World Values Survey as reported in Hall (1999).
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